Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing

The renegade art festival known as the Bombay Beach Biennale continues to expand while revitalizing the desert town and calling attention to the ecological crisis that is the Salton Sea.

By Justin Chapman, Culture Honey Magazine, 5/9/2023 (Photos by Mercedes Blackehart)

Some call it the anti-Burning Man. Whereas Black Rock City packs up after it’s all over, the Bombay Beach Biennale is all about creating permanent art and transforming what was once considered an apocalyptic wasteland.

The Bombay Beach Biennale is a unique, renegade art festival held annually in a dilapidated, unincorporated, former resort town in the desert east of Los Angeles. The Biennale, which is revitalizing the area and calling attention to the ecological disaster that is the Salton Sea, was co-founded in 2015 by Tao Ruspoli, an Italian prince and filmmaker, Stefan Ashkenazy, owner of the Petit Ermitage Hotel, and Lily Johnson-White, a public art producer of the Johnson & Johnson family. This year, the Biennale took place March 31 to April 2.

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

Under the cruel sun in the California badlands in the state’s poorest county—Imperial—and just an hour’s drive north from the Mexican border, the Salton Sea is a desolate, otherworldly rift lake that formed in 1905 when the Colorado River overflowed. Before the Biennale, Bombay Beach was a relic of a bygone era when celebrities vacayed there in the 1950s and 60s, including Frank Sinatra, Bing Crosby, Sonny Bono, Desi Arnaz, and the Beach Boys.

In 1980, the sea took a turn for the worse.

Agricultural runoff from the surrounding industrial farms and increasing salinity have polluted the water, making life untenable. The resulting smell is a delectable aroma of sulfur and dead fish and birds.

Bombay Beach is a perfect, one-square-mile grid, comprised of avenues A to I and streets 1st to 5th. At 223 feet below sea level, it is the lowest community in the United States—literally and perhaps figuratively. Although it may seem like it at first glance, Bombay Beach is not a ghost town. It’s home to some 200 residents, although there still are many empty houses and trailers.

Surreal estate

Because of the Biennale artists, Bombay Beach now features among the ruins the eponymously named Opera House, Country Club, International Space Station, Drive-In Movie Theater with a junkyard of rusting cars—all tongue-in-cheek takes on urban staples you wouldn’t expect to see in the middle of the desert. There’s also an Archaeological Dig and a fake Sotheby’s office with outrageously priced real estate listings for rundown Bombay Beach properties.

“The Biennale has become an accidentally life-defining commitment by an accidentally formed body of water, in a town filled with fascinating contradictions, and a place where the less sense something makes, the more sense it makes,” Ruspoli, 47, wrote on Instagram.

Kim Stringfellow’s book Greetings from the Salton Sea, with its rotting Airstream on the cover, first brought the area to Ruspoli’s attention in 2007.

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

“I’ve always loved Americana and the desert and marginalized things happening on the margins of society,” he said. “I was shocked that I’d never heard of the Salton Sea even though I grew up in LA and it’s the largest body of water in California. No one else I talked to knew it existed. It’s insane. I was like, ‘I’ve got to see this.’ I drove the perimeter of the lake. The whole thing is so weird. The moment you get to North Shore and see the International Banana Museum, you realize you’re in a different type of place than the rest of the United States, which is so homogenized. I was immediately enthralled.”

Ruspoli is the son of Italian Prince Alessandro “Dado” Ruspoli. Since 1776, his family has owned the Palazzo Ruspoli in Rome, a 16th century Renaissance-style aristocratic palace. Tao Ruspoli was born in Bangkok, raised in Rome and LA, studied philosophy at UC Berkeley, and was once married to actress and director Olivia Wilde. Buying a house in Bombay Beach had been a dream of his for years, but Wilde hadn’t been on board.

“When I proposed it to my wife, she was like, ‘Are you crazy? Why would you do that?’ I was like, ‘You can buy a house for less than your Jetta.’ Then we got divorced in 2011 and the first thing I did was buy a house in Bombay Beach [for $20,000],” he said. “Literally the ink wasn’t dry on the divorce papers. I call it a venture in Dadaist real estate investing, or surreal estate.”

Known as the Bombay Beach Institute of Particle Physics, Metaphysics & International Relations, his compound has become the central hub of the Biennale.

There are several galleries and works of art scattered across the property, including a community garden with occasional bunnies, ducks, peacocks, and chickens and a one-room building called No Shoes, where a screening and panel discussion of Ruspoli’s 2008 documentary “Being in the World” was held at this year’s Biennale. With everyone taking off their shoes as they enter, the room brings everyone down to the same, human level and opens a space for deep, philosophical discussions.

Back in the early 2010s, however, when he invited friends to visit Bombay Beach, everyone was scared to stay overnight. It was still rundown, with nothing permanent to represent all the creativity the place inspired.

A ‘unique’ and ‘blank’ canvas

Ruspoli, Ashkenazy and Johnson-White launched their art festival in 2016 and named it after the Venice Biennale cultural exhibition in Italy, “the most important, most high-falutin art festival in the world,” Ruspoli said, adding that “Bombay Beach Biennale has a wonderful alliteration to it. It started out as kind of a joke. We didn’t know if it was going to work or if anyone would show up. Much to our surprise and delight, a lot of people came. The desert is attractive to artists because it’s a blank canvas and there’s space and light in which to create, but at the same time you have something significant there that can respond.”

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

Tao Ruspoli Co-Founder of the Bombay Beach Biennale, Photo by Mercedes Blackehart

For their first event, they hosted a philosophy conference with the theme of “Decay” because of Bombay Beach’s strong sense of abandonment. Serious philosophers such as Mark Wrathall of Oxford, Geoff Dyer of USC, Robert Pippin of the University of Chicago, and others riffed on temporality, ruptured time, why decay is so compelling, and why people visit ruins.

“One of the philosophers said ruins represent a future that didn’t happen, otherwise they wouldn’t be ruins,” Ruspoli said. “There was a direction time was going, then it diverted from that expectation. So the next year [2017] we did the theme ‘The Way the Future Used to Be,’ which was a meditation on the Salton Sea. If you watch those old videos from the ‘50s, there was all this hope.”

In 2018, the theme was “God’s Silence” and 2019’s was “Postmodernism Week.”

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

“Modernism Week in Palm Springs is this very earnest celebration of American design and furniture and the white picket fence modernist ideal that Palm Springs and the desert represented, and then you go to Bombay Beach and you get the exact opposite of that, or the dark side of that,” Ruspoli said. “Postmodernism is the idea that the foundations of truth and of Western civilization aren’t actually there; everything’s foundationless, a construct. Bombay Beach is a physical manifestation of the decay of the ideals of Western civilization. As artists and philosophers, that’s really compelling material to work with.”

The Biennale and a planned inaugural Bombay Beach Lit Fest were both canceled in 2020 due to COVID-19. In 2021, the theme of a scaled down Biennale was “More Minimalism.” That year, rather than a single weekend, artists lived in the community full time over the winter season.

In 2022, the Biennale became “a renegade, DIY, grassroots, bottom-up version of what had previously been something more structured, top-down, and hierarchical,” reads the Biennale’s Fundraising by Fractured Atlas webpage. That year’s apt theme was “Questioning Hierarchy.”

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

This year’s Biennale featured the theme of “Chaos Theory.” Also this year, the Lit Fest was back and took place on the same weekend as the Biennale. That meant the weekend was packed with events—readings, panels, performances, screenings, workshops, galleries, exhibits, music, and talks on art, philosophy, poetry, and more—so anyone couldn’t attend them all.

In recent years, the Biennale has expanded to encompass an entire season from January 1 to early April, concluding with the final weekend event, the dates of which are not made public but spread by word of mouth. In earlier years, it was invite-only. One year, the website said it would be in April, when really it was held in March. Now, the Biennale has grown as more people have discovered it. Still, it remains entirely free, unlike Burning Man.

“The Biennale transforms the abandoned housing, vacant lots, and decaying shoreline of the Salton Sea into a unique canvas for creative expression, social practice, and critical thought,” reads the Fundraising webpage.

‘The wild west’

But just because the town has been revitalized doesn’t mean there’s no more tragedy. Bombay Beach has a high mortality rate for such a small community. On July 26, 2021, a beloved Biennale artist named Steven “Shig” Shigley shot himself near a pair of metal gates called the Portal on Ruspoli’s Institute compound. Shig did much of the metal work in Bombay Beach, such as the Tesseract, a 10×10 foot 4-dimensional steel cube.

This year’s Biennale featured a memorial procession to honor Shig and others the town recently lost. As the sun set on Saturday, dozens of people held candles, a few held large portraits of the departed, and everyone marched behind a bagpipe player across the raised berm that surrounds the town and out to the beach littered with fish bones where Ruspoli and others built two large metal pyramids as a memorial to Shig. There, a woman read poetry behind a veil as two horses ran in circles around Shig’s pyramids, which emitted red smoke.

Before the night’s dance parties got underway in various locations around town, including at the new Sub Club, a subterranean dance floor dug out of the beach with walls plastered with AI-generated, Soviet-style propaganda posters promoting the Biennale, the capstone opera and ballet performance took place at the Bombay Beach Opera House—some might say the Biennale’s headlining event.

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

Before he died, Shig told me that the appeal of Bombay Beach is the peace and quiet (when the Biennale’s not in town), as well as the freedom to do what he wants as an artist.

“I moved to the desert to escape the city,” he said.

He added that the Biennale has become more than just a fun weekend; it’s a year-round community.

“The weather gets brutal [in the summer]; only the hardcore can do it year-round here,” he said. “After the excitement of the Biennale, you see what it’s really like and what it takes to be here. It’s kind of the wild west down here, seriously. Leading up to the Biennale, the energy here is very exciting. It’s crazy.”

He pointed out that while the locals who lived in Bombay Beach before the Biennale began were wary of these artists descending on their quiet town at first, most of them have come around to see the benefits of the festival and the increase of tourism dollars it brings every year to the handful of businesses in town, such as the Ski Inn and American Legion.

Another resident, Sonia Herbert, who owns the Ski Inn, told Imperial Valley Alive! Magazine that the artists have “invested in the community, put Bombay on the map. This movement, these artists, are the best thing to happen to our town.”

And it is indeed a movement. Shig said the Biennale won’t be slowing down any time soon, but will only grow.

“The lid has been blown off it,” he said in 2019. “There were 150 installations this year, more than last year. I’m still coming across things I haven’t seen.”

Discouraging ‘normal’

As the Biennale expands, organizers continue to try to raise awareness of the environmental challenges facing the Salton Sea area. One of the major art installations this year was “One Pound of Almonds” by Frauke Huber and Uwe Martin, featuring 1,230 gallons of water in plastic jugs on the beach circling a one-pound jar of almonds on a pillar and highlighting just how much water it takes to grow that small amount.

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing, Photo by Mercedes Blackehart

“Obviously, we can’t fix [the Salton Sea] as artists; we would need major government support,” Ruspoli said. “All we can do is say, ‘Hey, here it is.’ There are solutions, it’s just they all cost a lot of money.”

As for the future of the Biennale, the Fundraising webpage states that the team aspires to “operate year-round to deepen our engagement with the local community. Future goals include launching an official artist residency program, creating community land trusts to fight the impending forces of gentrification, bringing more BIPOC and queer voices into the space, and working on a strategy of care and inclusion to diversify the demographics of the Biennale.”

Whatever the Biennale becomes, Ruspoli hopes it always remains free and attracts people who think outside the box.

“The worst thing that could happen is for Bombay Beach to become middle class or suburban in any way,” he said. “My dad was friends with Salvador Dali, and he used to always say, ‘I only want to hang out with aristocrats, anarchists, and hippies, because all of those represent an attack on the bourgeois, which is the middle class, which has as its purpose to be against imagination, because it’s all about creating a life that doesn’t have any surprises in it.’ We want to embrace that ethos in Bombay Beach and discourage anything ‘normal.’ Artists should always be jarring people’s expectations.”

Bombay Beach Biennale | Apocalyptic Art [or] Something Out of Nothing

While there are some temporary art installations, Ruspoli said they will also strive to make the art permanent so future generations can enjoy it.

“There are a few exceptions,” he said, “but we really discourage impermanence, even though everything is impermanent in the end.”


LONGER VERSION

By Justin Chapman


Some call it the anti-Burning Man. It’s certainly Burning Man-esque, but don’t call it that. It’s its own thing. Whereas Burning Man packs up after it’s all over, the Bombay Beach Biennale is all about creating permanent art and transforming what was once considered an apocalyptic wasteland.


The Bombay Beach Biennale is a unique, renegade art festival held annually in a dilapidated, unincorporated, former resort town in the desert east of Los Angeles. The Biennale, which is revitalizing the area and calling attention to the ecological disaster that is the Salton Sea, was co-founded in 2015 by Tao Ruspoli, an Italian prince and filmmaker, Stefan Ashkenazy, owner of the Petit Ermitage Hotel, and Lily Johnson-White, a public art producer of the Johnson & Johnson family. This year, the Biennale took place March 31 to April 2.


Under the cruel sun in the California badlands in the state’s poorest county—Imperial—and just an hour’s drive north from the Mexican border, the Salton Sea is a desolate, otherworldly rift lake that formed in 1905 after massive flooding in the Colorado River broke through an irrigation canal headwork and flowed into the Salton Basin.


The lake is shallow, saline, and endorheic (does not flow to the ocean). Agricultural runoff from the surrounding industrial farms have polluted the water. That combined with the intolerable increase of its salinity has made life untenable here. The smell is certainly overwhelming: a delectable aroma of sulfur and dead fish and birds.


Before the Biennale, Bombay Beach was a relic of a bygone era when Hollywood celebrities vacayed there in the 1950s and 60s, including Frank Sinatra, Bing Crosby, Sonny Bono, Desi Arnaz, the Beach Boys, and the like. In 1980, the sea took a turn for the worse. Bombay Beach is a perfect, one-square mile grid, comprised of avenues A to I and streets 1st to 5th. At 223 feet below sea level, it is the lowest community in the United States—literally and perhaps figuratively. Although it may seem like it at first glance, Bombay Beach is not a ghost town. It’s home to some 200 residents, although there still are many empty houses and trailers.


Robert Truax, who designed the rocket cycle that failed to propel Evel Knievel across Snake River Canyon in 1974, wrote in his autobiography American Rocketman that when he was in the Navy he tested rockets and flew planes over the Salton Sea and dropped test bombs into the water. According to the Desert Sun, in 1944-45, Army Air Force pilots flew over the Salton Sea to practice dropping the atomic bombs on Japan by “dispatching dummy bombs filled with concrete and practicing the maneuvers that enabled them to escape the blast. Among the targets used for practice were four 60-by-60-foot wooden structures, built on pilings and rigged out in the sea.” The desert nearby is also a military bombing range, in front of the Chocolate Mountains. Hence the name Bombay.


The Biennale is in good company. There are a number of interesting things happening out in the desert on the edge of civilization, particularly near the Salton Sea. For example, nearby are Slab City, a nomadic art community, and Slowjamastan, one of the world’s newest micronations.


Surreal estate


Because of the Biennale artists, Bombay Beach now features the eponymously named Opera House, Country Club, International Space Station, Archaeological Dig, Drive-In Movie Theater with a junkyard of rusting cars—all tongue-in-cheek takes on urban staples you wouldn’t expect to see in the middle of the desert. There’s also a fake Sotheby’s office with outrageously priced real estate listings for rundown Bombay Beach properties. Galleries include Foundation Foundation by Greg Haberny, Angler Grove by Randy Polumbo, Temple to the Scientific Method, and many others.


“The Bombay Beach Biennale has become an accidentally life-defining commitment by an accidentally formed body of water, in a town filled with fascinating contradictions, and a place where the less sense something makes, the more sense it makes,” Ruspoli, 47, wrote on Instagram.


Ruspoli is the son of an Italian prince, Prince Alessandro “Dado” Ruspoli. Since 1776, his family has owned the Palazzo Ruspoli in Rome, a 16th century Renaissance-style aristocratic palace. Tao Ruspoli was born in Bangkok, raised in Rome and LA, graduated from UC Berkeley in 1998 with a philosophy degree, and was once married to actress and director Olivia Wilde (before Jason Sudeikis). In 2007, Wilde told People Magazine they got married inside a school bus when she was 18.


“Young love—you never really do understand it,” she said. “I was very lucky I met this person. We eloped, then had weddings at my parents’ Virginia farmhouse and the garden of his family’s castle outside Rome. There were stilt walkers, drummers, flag bearers; it was surreal and beautiful and amazing, like a fairy tale. Everyone expected it to fail, but it’s been five years.”


It lasted eight. At 27, Wilde filed for divorce on March 3, 2011, citing irreconcilable differences, and it was finalized on September 29.


“The trauma of the whole thing has been humbling,” Wilde told Marie Claire in July of that year. “And for the first time, I’m a little bit wobbly.”


Right after the divorce, Ruspoli bought his first property in Bombay Beach for $20,000. It had been a dream of his for years, but Wilde hadn’t been on board.


“When I proposed it to my wife, she was like, ‘Are you crazy? Why would you do that?’ I was like, ‘You can buy a house for less than your Jetta.’ Then I got divorced in 2011 and the first thing I did was buy a house in Bombay Beach. Literally the ink wasn’t dry on the divorce papers,” he said. “I call it a venture in dadaist real estate investing, or surreal estate.”


Known as the Bombay Beach Institute of Particle Physics, Metaphysics & International Relations, his compound has become the central hub of the Biennale. There are several galleries and works of art scattered across the property, including a community garden with occasional bunnies, ducks, peacocks, and chickens and a one-room building called No Shoes, where a screening and panel discussion of Ruspoli’s 2008 documentary “Being in the World” was held at this year’s Biennale. With everyone taking off their shoes as they enter, the room brings everyone down to the same, human level and opens a space for deep, philosophical discussions.


‘The perfect squareness of it’


Kim Stringfellow’s 2005 book Greetings from the Salton Sea: Folly and Intervention in the Southern California Landscape, 1905-2005, with its rotting Airstream on the cover, first brought the area to Ruspoli’s attention in 2007.


“I’ve always loved Americana and the desert and marginalized things happening on the margins of society,” he said. “I was really shocked that I’d never heard of the Salton Sea even though I grew up in LA and it’s the largest body of water in California. No one else I talked to knew it existed. It’s insane. I was like, ‘I’ve got to see this.’ I drove around the perimeter of the lake. The whole thing is so weird. The moment you get to North Shore and you see the International Banana Museum, you realize you’re in a different type of place than the rest of the United States, which is so homogenized and all the differences have just been leveled. I was immediately enthralled.


“You’re driving and you think there’s nothing, and then you see the sign ‘Bombay Beach.’ It’s like, ‘What the fuck? Why is this called Bombay Beach, first of all?’ And then you pull into town and it’s this perfect grid as if you’re in Manhattan, even though you’re in the middle of the desert. I’ve never seen any other desert community laid out in a perfect square. The artist in me—and I love math and geometry, too—I just loved the perfect squareness of it.”


He started inviting friends to visit, but everyone was scared to stay overnight. There weren’t very many places to stay anyway.


“There’d be people shooting music videos, there’d be hipsters shooting fashion shoots and everything, but there was nothing in the town to show all the creativity that the place inspired,” he said. “Nothing permanent.”


Ruspoli, Ashkenazy, and Johnson-White launched the Biennale art festival and named it after the Venice Biennale cultural exhibition in Italy, “the most important, most high falutin’ art festival in the world,” Ruspoli said, adding that “Bombay Beach Biennale has a wonderful alliteration to it. It started out as kind of a joke. We didn’t know if it was going to work or if anything would happen or if anyone would show up. Much to our surprise and delight, a lot of people came. The desert is attractive to artists because it’s a bit of a blank canvas and there’s space and light in which to create, but at the same time you have something significant there that can respond.”


A ‘unique’ and ‘blank’ canvas


In the desert in general and Bombay Beach, specifically, there was a strong sense of abandonment. For their first event in 2016, they hosted a philosophy conference with the theme of “Decay.” Serious philosophers such as Mark Wrathall of Oxford, Geoff Dyers of USC, Robert Pitka of the University of Chicago, and others riffed on temporality, ruptured time, why decay is so compelling, and why people visit ruins.


“The most interesting thought that one of the philosophers brought up was, ruins represent a future that didn’t happen, because otherwise they wouldn’t be ruins,” Ruspoli said. “There was a direction that time was going, and then it diverted from that expectation. So we’re attracted to that because we get to see a future that wasn’t. So the next year [2017] we did the theme ‘The Way the Future Used to Be,’ which became an interesting meditation on the Salton Sea. If you watch those old videos from the ‘50s, there was all this hope.”


In 2018, the theme was “God’s Silence” and 2019 was “Postmodernism Week.”


“Modernism Week in Palm Springs is this very earnest celebration of American design and furniture and the white picket fence modernist ideal that Palm Springs and the desert represented, and then you go to Bombay Beach and you get the exact opposite of that, or you get the dark side of that,” Ruspoli said. “Postmodernism is the idea that the foundations of truth and of Western civilization aren’t actually there; everything’s foundationless, a construct.


“In Bombay Beach, you get this physical manifestation of the decay of the ideals of Western civilization. The arrogance of people coming to the desert, thinking, ‘We can have a sea in the desert and put fish and go boating,’ and it was so much hubris. And then you see what happens. There’s a wonderful side of American exceptionalism and hope and optimism and the idea that anything’s possible. But sometimes, if it goes too far, you get what happens in Bombay Beach. As artists and philosophers, that’s really compelling material to work with.”


There was no Biennale in 2020 due to COVID-19. A planned inaugural Bombay Beach Lit Fest was also canceled along with every other event in the world in March 2020 as the pandemic swallowed society whole. 


In 2021, the theme of a scaled down Biennale was “More Minimalism.” That year, rather than a single weekend, artists lived in the community full time over the winter season.


In 2022, the Biennale became “a renegade, DIY, grassroots, bottom-up version of what had previously been something more structured, top-down, and hierarchical,” reads the Biennale’s Fundraising by Fractured Atlas webpage. That year’s apt theme was “Questioning Hierarchy.”


This year’s Biennale featured the theme of “Chaos Theory.” Also this year, the Lit Fest was back and took place on the same weekend as the Biennale. That meant the weekend was packed with events—readings, panels, performances, screenings, workshops, galleries, exhibits, music, and talks on art, philosophy, poetry, and more—so many one couldn’t attend them all.


In recent years, the Biennale has expanded to encompass an entire season from January 1 to early April, concluding with the final weekend event, the dates of which are not made public but spread by word of mouth. In earlier years, it was invite-only. One year, the website said it would be in April, when really it was held in March. Now, the Biennale has grown as more people have discovered it. Still, it remains entirely free, unlike Burning Man.


“While in season, the Bombay Beach Biennale transforms the abandoned housing, vacant lots, and decaying shoreline of the Salton Sea into a unique canvas for creative expression, social practice, and critical thought,” reads the Fundraising webpage.


‘The wild west’


But just because the town has been revitalized doesn’t mean there’s no more tragedy. Ruspoli pointed out that Bombay Beach has a high mortality rate for such a small community. On July 26, 2021, a beloved Biennale artist since 2018 named Steven “Shig” Shigley shot himself near a pair of metal gates called the Portal on Ruspoli’s Institute compound. Shig did much of the metal work in Bombay Beach, such as the Tesseract, a 10x10 foot 4-dimensional steel cube.


This year’s Biennale featured a special memorial procession to honor those the town had lost over the past year or two, including Shig. As the sun began to set on Saturday, dozens of people held candles and a few held large portraits of the fallen and everyone followed a bagpipe player and marched across the raised berm that surrounds the town and out to the beach littered with fish bones where Ruspoli and others built two metal pyramids as a memorial to Shig.


There, a woman read poetry behind a veil as two horses ran in circles around Shig’s pyramids—both almost trampling over the gathered crowd as red smoke erupted from the pyramidions, spooking the horses. Before the night’s dance parties got underway in various locations around town, including at the new Sub Club, a subterranean dance floor recently dug out from the beach floor with walls plastered with AI-generated, Soviet-style propaganda posters promoting the Biennale, the capstone opera and ballet performance took place at the Bombay Beach Opera House—some might say the Biennale’s headlining event.


Before he died, Shig told me that the appeal of Bombay Beach is the peace and quiet (when the Biennale’s not in town), as well as the freedom to do what he wants as an artist.


“I moved to the desert to escape the city,” he said.


He added that Biennale has become more than just a fun weekend, but more of a year round community.


“The weather gets brutal [in the summer]; only the hardcore can do it year round here,” he said. “After the excitement of the Biennale, you see what it’s really like and what it takes to be here. It’s kind of the wild west down here, seriously. Leading up to the Biennale, the energy here is very exciting. It’s crazy.”


He pointed out that while the Bombay Beach locals who lived there before the Biennale began were wary of these artists and hipsters descending on their quiet, rundown town at first, most of them have come around to see the benefits of the festival and the increase of tourism dollars it brings every year to the handful of businesses in town, such as the Ski Inn and American Legion.


Ruspoli acknowledged that some residents weren’t happy in the beginning, but said they were a tiny—albeit loud—minority. Out of 15 locals journalist Rory Carroll of The Guardian interviewed a few years ago, only one was opposed to the influx of artists because “they paint the houses these ridiculous colors.” So Ruspoli dedicated the Zig Zag House to him, painting it with 26 different colors.


“I was inspired by his comment in The Guardian,” Ruspoli said.


Another resident, Sonia Herbert, who owns the Ski Inn, told Imperial Valley Alive! Magazine that the artists have “invested in the community, put Bombay on the map. This movement, these artists, are the best thing to happen to our town.”


And it is indeed a movement. Shig said the Biennale won’t be slowing down any time soon, but will only grow bigger.


“The lid has been blown off it,” he said in 2019. “There were 150 installations this year, more than last year. I’m still coming across things I haven’t seen.”


Discouraging ‘normal’


Ruspoli, who used to live in Venice, California, and now lives in Yucca Valley when not living in Bombay Beach itself, said it takes hundreds of people to pull off the Biennale, working together in a non-hierarchical, unstructured team. There are no sponsors, but it still costs money to put on, including to make the art. This year, the Biennale and Lit Fest core organizing teams included Dulcinée DeGuere, Jamie Dunphy, Meredith Winner, Regina Fields, Gina Frangello, Robert Roberge, Leanne Phillips, and many others.


The team continues to try to raise awareness of the environmental challenges facing the Salton Sea area. One of the major art installations this year was “One Pound of Almonds” by Frauke Huber and Uwe Martin, featuring 1,230 gallons of water in plastic jugs on the beach circling a one-pound jar of almonds on a pillar and highlighting just how much water it takes to grow that small amount.


“There are a million things that can and should be done,” Ruspoli said. “The best plan is bringing in salt water from the Sea of Cortez. Obama put $100 million in the stimulus for the Salton Sea, but the thing is you don’t need $100 million, you need $5 billion. I gave a tour the other day to Congresswoman Jackie Speier and one of the Burning Man board members. We are bringing attention. Obviously, we can’t fix it as artists; we would need major government support. All we can do is say, ‘Hey, here it is.’ There are solutions, it’s just they all cost a lot of money.”


As for the future of the Biennale, the Fundraising webpage stated that the team aspires to “operate year-round to deepen our engagement with the local community. Future goals include launching an official artist residency program, creating community land trusts to fight the impending forces of gentrification, bringing more BIPOC and queer voices into the space, and working on a strategy of care and inclusion to diversify the demographics of the Biennale.”


Whatever the Biennale becomes, Ruspoli hopes it always remains free and continues to attract people who think outside of the box.


“The worst thing that could happen is for Bombay Beach to become middle class or suburban in any way,” he said. “My dad was friends with Salvador Dali, and he used to always say, ‘I only want to hang out with aristocrats and anarchists and hippies, because all of those represent an attack on the bourgeois, which is the middle class, which has as its purpose to be against imagination, because it’s all about creating a life that doesn’t have any surprises in it.’ We want to embrace that ethos in Bombay Beach and discourage anything ‘normal.’ Artists should always be jarring people’s expectations.”


While there are some temporary art installations, Ruspoli said they strive to make the art permanent so future generations can enjoy it. That said, the creators of the iconic swingset out in the water of the Salton Sea set it on fire with a flamethrower after this year’s Biennale, precisely because it had become iconic. It was perhaps the most photographed and Instagrammed item in all of Bombay Beach.


“There are a few exceptions,” he said, “but we really discourage impermanence, even though everything is impermanent in the end.”


Justin Chapman writes, produces, and hosts a monthly TV talk show on Pasadena Media's TV channel, called "Pasadena Monthly with Justin Chapman," formerly known as "NewsRap Local with Justin Chapman." The fourth episode aired Friday, April 28, 2023, and featured a discussion with M. G. Lord, author of Astro Turf and host of the LAist Studios podcast "Blood, Sweat, & Rockets" about early JPL history.



 

Author M. G. Lord to Discuss Early JPL History on Friday’s Episode of ‘Pasadena Monthly with Justin Chapman’

 

Pasadena Media’s local TV talk show, “Pasadena Monthly with Justin Chapman,” formerly known as the award-winning “NewsRap Local with Justin Chapman,” continues this Friday at 5 p.m. PT on Pasadena Media’s cable TV channels and streaming apps. The episode will feature a discussion on the history of the Jet Propulsion Laboratory with author and podcast host M. G. Lord.

 

Lord is the host of “Blood, Sweat, & Rockets,” a new podcast from LAist Studios about early JPL history, and the author of Astro Turf: The Private Life of Rocket Science, a family memoir about Cold War aerospace culture and JPL’s dark origin story. She is also the author of Forever Barbie: The Unauthorized Biography of a Real Doll and The Accidental Feminist: How Elizabeth Taylor Raised Our Consciousness and We Were Too Distracted by Her Beauty to Notice. Her work has appeared in The New York Times Book Review, Washington Post, The Wall Street Journal, Hollywood Reporter, and Los Angeles Times. A graduate of Yale, Lord was for 12 years a syndicated political cartoonist based at Newsday. She is an Associate Professor of the Practice of English at USC.

 

“‘Blood, Sweat, & Rockets’ tells the true story of such fascinating characters as Jack Parsons, Frank Malina, and others at Caltech who built the foundations of rocket science, but also got wrapped up in controversies related to communism, black magick, drugs, espionage, mysterious explosions, and more—all right here in Pasadena,” Chapman said. “We’ll talk to M. G. Lord about her new LAist Studios podcast, her book Astro Turf, and the wild early history of JPL.”

 

“Pasadena Monthly” airs at 5 p.m. PT on the fourth Friday of every month on Pasadena Media’s Arroyo Channel and streaming apps, available on channel 99 on AT&T U-verse, channel 32 on Charter Spectrum, YouTube, Amazon Fire TV, Apple TV and Roku. The show is written, hosted and produced by Chapman, directed and edited by Jeffrey Stanfill and executive produced by George Falardeau, CEO and executive director of Pasadena Media.

 

“This is must-watch television each month for everyone who cares about this city,” Falardeau said.

 

Guests on “NewsRap Local” included Congress member Judy Chu (D-27); Congress member Adam Schiff (D-28); Assembly member Chris Holden (D-41); Pasadena Mayor Victor Gordo; Pasadena city manager Miguel Márquez; LA County Supervisor Kathryn Barger; and many others.

 

Chapman was the youngest elected official in LA County when he served on the Altadena Town Council at age 19. He has served on a number of local boards and wrote hundreds of articles for two dozen print and digital publications, including KPCC/LAistAlta JournalHuffington PostLA WeeklyBerkeley Political ReviewPasadena Weekly, Pasadena Star-NewsPasadena Now and many others. He currently serves as the District 6 Council Liaison to Pasadena City Councilmember Steve Madison.

 


Last year, Chapman won several LA Press Club journalism awards, including 1st place in the Travel Reporting category and 3rd place in the TV/Public Affairs category for hosting “NewsRap Local,” which launched in April 2021. In March 2022, “NewsRap Local” won a 2nd place award in News Programming at the Alliance for Community Media West’s WAVE video awards.

 

Learn more at justindouglaschapman.com and pasadenamedia.org.

(Read a longer version of this story below the Irish Post version)


Ireland through the eyes of a keen observer

Journalist Fintan O’Toole’s book We Don’t Know Ourselves: A Personal History of Modern Ireland, just published in paperback, explores the roots of the conflict in Ireland and implications of the peace deal that ended the Troubles in the North. JUSTIN CHAPMAN reports in the wake of President Joe Biden’s visit to Ireland

By Justin Chapman, The Irish Post, 4/24/2023

JOURNALIST Fintan O’Toole points out in We Don’t Know Ourselves: A Personal History of Modern Ireland that the Good Friday Agreement enshrined national self-determination, largely put an end to the armed conflict in the North, and recognised sovereignty and citizenship as a matter of free choice for those living in Northern Ireland.

In his book, O’Toole weaves his personal story into the fabric of Ireland’s history and culture, from his birth in 1958 to the present day, including mass emigration, nationalism, the Troubles, Brexit and more.

Leading into the Troubles, Ireland experienced decades of mass emigration. O’Toole write that three out of five children growing up in Ireland in the 1950s were destined to leave the island. This reporter’s grandparents, who left Ireland that decade in their 20s and landed in Pasadena, never saw their parents again.

“It really was tragic for a lot of families, that they were broken up by mass emigration,” O’Toole said. “The promise was that if we only had our own state, this mass migration would stop, we would be able to do things for ourselves and make life better. And here people were voting with their feet against the viability of an independent Ireland.”

The government opened the country up to foreign capital, beginning a  long economic transformation from an agricultural economy to a globalised one.

Up in Northern Ireland, however, trouble was brewing. The Catholic minority there rebelled against civil rights abuses by the UK and Protestant majority, resulting in civil unrest and the armed campaign of the IRA.

O’Toole writes that the eruption of violence in Northern Ireland was “both sudden and slow. On the one hand, very few people expected it. On the other hand, there was the slow burn of “50 years of neglect, apathy and misunderstanding. Nobody thought in 1968 that this was going to go on for 30 years. But it also felt like it could’ve gone on for another 30. It was self-generating.”

The seed that led to the Troubles was the partition of the six counties in Northern Ireland from the rest of Ireland dating back to the 1920s.

Partition “made it possible for [Ireland] to be an ethnic and religious monolith” and lack “the pluralism you need to have a modern democracy,” O’Toole said. “What was left was just an overwhelmingly and, frankly, stultifyingly Catholic country. How do you preserve this idea of being the most Catholic country in the world? By punishing women, in particular. So you had a sexual puritanism, which even by the standards of the time was extreme.”

O’Toole pointed out in his book that Irish people considered the Republic free and the North unfree, but for women who couldn’t buy contraceptives or get abortions in the Republic, the UK was freer.

Today, O’Toole said, the Catholic Church in Ireland is “a hugely diminished institution. The real damage it did was entirely self-inflicted through that appalling handling of all these child abuse scandals. Institutionally, it became rotten.”

Ireland has gone through a transformation socially, politically and economically in a relatively short period of time. Divorce was legalised in 1995, same-sex marriage in 2015 and abortion in 2018, which is quite remarkable when you consider the stranglehold the Catholic Church had on Irish politics and culture not too long ago. “These were markers of a profoundly changed society,” O’Toole believes.

Leaning into its diaspora in the United States and elsewhere, Ireland has developed its Global Ireland brand.

O’Toole, also a professor at Princeton University, said it’s moving to see how many people in the United States claim and are proud of their Irish heritage. “It’s important to them, it’s part of their own identity and it doesn’t make them not American,” he said.

O’Toole, 65, said that while he never thought he’d see Irish reunification in his lifetime, his thinking has shifted in recent years.

“I’m not so sure about that anymore,” he said. “I think there will be a referendum on Irish unity in Northern Ireland within the next 10 years. My worry is that we’re not ready for it yet. We still have quite a lot of work to do. I would much rather we have reconciliation before unity, rather than unifying with a still very divided population.”

He explained that Brexit has made Irish unity more likely, because being in the EU kept Catholics in Northern Ireland reasonably satisfied. A majority of Northern Ireland voted to remain in the EU, so Brexit has alienated the Catholic population again.

“The irony is this was a situation brought about by people who are unionists, not by Irish nationalists,” he said. “This misconceived unionist project actually did more harm to the UK and Northern Ireland’s place within it than the IRA managed to do through 30 years of violence.”

Justin Chapman is an award-winning journalist, author, actor, and politician. He writes for Alta Journal, Huffington Post, LA Weekly, and many other publications.


LONGER VERSION:

The Evergreen ‘Irish Question’

Irish journalist Fintan O’Toole’s new book explores Ireland’s troubled history as President Biden visits the island during the 25th anniversary of the peace deal that ended the bloody Troubles in Northern Ireland and LA gears up for another Ireland Week

By Justin Chapman

April 10 is the 25th anniversary of the Good Friday Agreement, which ended the decades of brutal sectarian violence between Protestants and Catholics in Northern Ireland known as the Troubles. More than 3,600 people died in the bombings, shootings, kidnappings and other indiscriminate acts of terror that began in the late 1960s and ended in April 1998.

President Joe Biden, who has Irish ancestry, will visit both Northern Ireland and the Republic of Ireland to celebrate the peace anniversary for five days starting April 11. When United Kingdom Prime Minister Rishi Sunak invited Biden to visit Northern Ireland on March 13 during a summit at the Point Loma naval base in San Diego, in which Sunak, Biden and Australian Prime Minister Anthony Albanese announced an enhanced security partnership including developing nuclear-powered submarines, Biden accepted and replied, “It is my intention to go to Northern Ireland and the Republic.”

Until Sunak announced the Windsor Framework on February 27, which is a deal to govern the movement of goods between the UK/Northern Ireland and the EU/Ireland and thus avoid a hard land border between Northern Ireland and Ireland, it was unclear if Biden would be making the trip.

Ever since Brexit in 2016, many were concerned that the re-establishment of a hard border would result in the Troubles Redux. Due to the Northern Ireland Protocol, an agreement between the EU and former UK Prime Minister Boris Johnson that inspections and customs checks be conducted between Great Britain (England, Wales and Scotland) and Ireland, rather than at the land border between Northern Ireland and  Ireland, a sort of de facto border existed in the sea between the two islands.

This meant Northern Ireland was somewhat cut off economically from the rest of the UK, which angered the unionists and reignited violence from loyalist paramilitaries. Under the new Windsor Framework deal, among other things, goods from Britain destined for Northern Ireland will enter through a new “green lane” with minimal custom checks and paperwork, while goods that are or may be headed for Ireland and thus the EU will go through a separate “red lane” with more extensive checks. Brexit has put the Good Friday Agreement to the biggest stress test in its quarter century existence.

What the historic peace deal did, Irish journalist Fintan O’Toole pointed out in his epic 2022 book We Don’t Know Ourselves: A Personal History of Modern Ireland—just released in paperback in February—was enshrine national self-determination, end the armed conflict and recognize sovereignty and citizenship as a matter of free choice.

The agreement also laid bare the futility of the Irish Republican Army’s (IRA) and various loyalist paramilitaries’ campaigns of bloodshed, though factions from both sides continue that violence to this day.

“These people have very, very little public support, but sadly we know—and you know it from the States, too—very small groups of people with arms can cause mayhem and de-stabilize things,” O’Toole said. “But I don’t think we’re ever going back to the Troubles. I just don’t think anybody really wants that. A hard border, if it had been reimplemented, which really is what the Brexit people wanted to do, would have been disastrous, because a border is an easy target.”

In 2017, then-Irish Ambassador to the United States Daniel Mulhall told this reporter that the Irish government “is determined to avoid any form of border in Ireland, which would be economically disruptive and politically risky.”

‘Voting with their feet’

In his book, O’Toole weaves his personal story into the fabric of Ireland’s history and culture, from his birth in 1958 to the present day, including mass emigration, Catholic nationalism, the Troubles, Brexit and much more. The book is a thorough exploration of how the Irish story speaks to the larger human experience. O’Toole is a long-time columnist for the Irish Times, a regular contributor to the New York Review of Books and the Guardian and the author of 19 books.

Leading into the Troubles, Ireland experienced decades of mass emigration. O’Toole wrote that three out of five children growing up in Ireland in the 1950s were destined to leave the island. This reporter’s grandparents, who left Ireland that decade in their 20s and landed in Pasadena, never saw their parents again.

“It really was tragic for a lot of families, that they were broken up by mass emigration,” O’Toole said. “By 1958, it reached a psychological crisis level. The promise was that if we only had our own state, this mass migration would stop, we would be able to do things for ourselves and make life better. And here people were just getting out and voting with their feet against the viability of an independent Ireland.”

The government opened the country up to foreign capital, beginning a decades’ long economic transformation from an agricultural society to an economy that attracted mostly American information technology, pharmaceutical and medical device multinationals, drawn to the island for its nearly non-existent corporate tax rate.

Up in Northern Ireland, however, trouble was brewing. The Catholic minority there rebelled against civil rights abuses by the UK and Protestant majority, resulting in civil unrest and the armed campaign of the IRA, which wanted to end British rule of Northern Ireland.

O’Toole wrote that the eruption of violence in Northern Ireland was “both sudden and slow. On the one hand, very few people expected it. On the other hand, there was the slow burn of ‘50 years of neglect, apathy and misunderstanding.’”

He said that while his father was a rational, non-emotional man, after the Bloody Sunday massacre in 1972, when British soldiers opened fire on unarmed demonstrators and killed 13 people, the reality of the situation hit home.

“I remember my father coming home and saying to my mother, ‘Look, you’re going to have to get used to the fact that myself and the boys, we’re going to be up in the North fighting.’ It was just becoming that kind of tribal civil war mentality,” he said.

But it got complicated for those who sympathized with the Catholic minority because “the IRA started doing horrific things” like indiscriminately killing civilians.

“Apart from the moral issue, politically speaking it was very stupid because it just alienated its natural support base,” O’Toole said. “It certainly was horrible for the British to massacre innocent people, so why is it okay for us to massacre innocent people? They put bombs in cafes and pubs repeatedly. Nobody thought in 1968 that this was gonna go on for 30 years. Not only did it go on for 30 years, but it also felt like it could’ve gone on for another 30 years. It was sort of self-generating.”

He added in the book that if the IRA’s “armed struggle was an attempt to bring about a united Ireland by force, it had failed completely.”

‘The Irish way’

The seed that led to the Troubles, of course, was the partition of the six counties in Northern Ireland from the rest of Ireland dating back to the early 1920s. That partition had other ripple effects, as well.

Partition “made it possible for [Ireland] to be an ethnic and religious monolith” and lack “the pluralism you need to have a modern democracy,” O’Toole said. “What was left was just an overwhelmingly and, frankly, stultifyingly Catholic country. Well over 90 percent of people were Catholic, almost all white, mostly rural. How do you preserve this idea of being the most Catholic country in the world? By punishing women in particular. So you had a sexual puritanism, which even by the standards of the time was extreme.”

O’Toole pointed out in his book that Irish people considered the Republic free and the North unfree, but for women who couldn’t buy contraceptives or get abortions in the Republic, the UK was freer.

Indeed, the title We Don’t Know Ourselves refers to the “typical Irish form of double-mindedness, a system of compartmentalization that kept two contradictory realities alive by keeping them ostensibly apart.” There was a “cognitive dissonance that was so deeply engrained in Irish society.” Contraception, divorce, adultery, even child rape by priests, could co-exist with a Catholic nationalism that pretended none of those things happened in Ireland. “Reality could continue on its own sweet way, so long as it was not reflected in what the state said about itself,” he wrote. “The façade was much more important than the building. What should be must always outweigh what was. This was the Irish way.”

He cited the example of parents of children as young as six who had been raped by a priest who were apologetic to church officials “about having to discuss the matter and were as much concerned for the priest’s welfare as for their child and other children.” He added that “that’s when you got real power, because you’re inside people’s heads. You make the victim feel like they’re the ones to blame.”

Today, O’Toole said, the Catholic Church is “a hugely diminished institution” in Ireland, nearly “entirely through its own fault. The real damage it did was entirely self-inflicted through that appalling handling of all these child abuse scandals. Institutionally, it became rotten.”

He added that the cynicism with which abusers were moved around to other churches where there were “fresh fields of kids to abuse” is still “very upsetting. And they just did this again and again and again, over decades, and then lied about it when they were challenged on it. It’s very hard for any of us to get our heads around. It’s a terrible story. It really is very, very dark. It’s sad for believers, someone like my mother, to have to confront the fact that these people were lying to you for so long, that they didn't really practice what they preached. And very often, it was the very opposite of what they were preaching.”

‘A profoundly changed society’

Today, of course, Ireland is a much different country than most of the history O’Toole writes about. Divorce was legalized in 1995, same-sex marriage in 2015 and abortion in 2018, which is quite remarkable when you consider the stranglehold the Catholic Church had on Irish politics and culture not too long ago. As O’Toole put it, “these were markers of a profoundly changed society.” Ireland has gone through a transformation socially, politically and economically in a relatively short period of time.

Leaning into its diaspora in the United States and elsewhere, Ireland has developed programs and public diplomacy efforts under the Global Ireland brand. In 2019, Ireland opened a new consulate in Los Angeles, its seventh in the United States. Leo Varadkar, the Taoiseach of Ireland (prime minister, pronounced TAY-shuh), visited LA and officially opened the consulate alongside then-LA Mayor Eric Garcetti, who was just installed as U.S. Ambassador to India.

Since 2017, LA has been the site of a week of events celebrating Irish culture—including performances and talks on Irish music, theater, visual art, film, TV, sports, animation, technology, food, fashion, business, trade and more—known as Ireland Week, which returns this October.

“California accounts for about 15 percent of all the U.S. imports into Ireland,” said Orla Keane, Irish consul general when the LA consulate opened. “There are 2.5 million people in California who claim to have Irish descent.”

O’Toole, who is also a professor at Princeton University, said it’s moving to see how many people in the United States claim and are proud of their Irish heritage.

“It’s important to them, it’s part of their own identity and it doesn’t make them not American,” he said. “Right-wing conservatives think of culture and identity as something that’s just been given to us from the past and it’s fixed, and therefore the only thing that can happen to it is it’s going to be diluted or taken away from us. And actually, the Irish story is a really fascinating one of how, through transformation and change and dealing with new circumstances, their culture has actually grown, has become more global. It is in LA, it’s everywhere. And it’s not any less Irish for any of that—it’s more so.”

‘Reconciliation before unity’

Back home, as Northern Ireland and Ireland celebrate 25 years of peace since the Good Friday Agreement was enacted in April 1998, the island remains split in two, as Biden’s visit to both sides of the (non-existent) border will highlight. Keane pointed out that the agreement “is clear that a decision on the united Ireland question could only be made as a result of a referendum that all of the people of Northern Ireland take part in.”

O’Toole, 65, said that while he never thought he’d see Irish reunification in his lifetime, his thinking has shifted in recent years.

“I’m not so sure about that anymore,” he said, adding that the aspiration for a united Ireland is a perfectly legitimate one. “I think there will be a referendum on Irish unity in Northern Ireland within the next 10 years. My worry is that we’re not ready for it yet. It has to be a much larger process of reconciliation, of recognizing that there are different ways of being Irish and that they’re all legitimate. We still have quite a lot of work to do. I would much rather we have reconciliation before unity, rather than unifying with a still very divided population.”

He explained that Brexit has made Irish unity more likely, because being in the EU kept Catholics in Northern Ireland reasonably satisfied. A majority of Northern Ireland actually voted to remain in the EU, so Brexit has alienated the Catholic population again.

“Northern Ireland has stayed, in some respects, economically inside the EU, which means it’s different from Britain,” O’Toole said. “If you were a unionist and you wanted Northern Ireland to stay part of the UK, as the majority of the Protestant population does, Brexit is the stupidest thing you could have done. The irony is that this was a situation brought about by people who are unionists, not by Irish nationalists. This misconceived unionist project actually did more harm to the UK and Northern Ireland’s place within it than the IRA managed to do through 30 years of violence.”

Watch an interview with O’Toole and this reporter on the Pasadena Media TV show “Well Read with Justin Chapman.”