In season two of "Well Read," host and journalist Justin Chapman provides analysis on news, politics, arts, and culture and interviews special guests. Featuring segments by Senior Influencer Correspondent, @BradtheInfluencer, and Senior Toddler Correspondent, Sienna. Justin also provides recommendations for good reads in each episode.

In Episode Eleven, the first episode of season two, Justin interviews the newly elected mayor of the city of Pasadena, Victor Gordo, about his priorities for Pasadena, recovering from the pandemic, rebuilding police-community trust, and more.

You can watch "Well Read" below, on YouTube, or on PasadenaMedia.org. Check that website for showtimes, or watch anytime on their streaming app.

Learn more at justindouglaschapman.com and sign up for my email newsletter at justinchapman.substack.com/subscribe.




Sister Cities Committee to Host Member of the Little Rock Nine

Dr. Terrence Roberts, one of the nine Black students who first integrated a whites-only school after Brown v. Board of Education, will lay out ‘Lessons From Little Rock’ on March 11

By Justin Chapman, Pasadena Now, 3/8/2021

The Pasadena Sister Cities Committee’s Senegal Subcommittee, which facilitates the diplomatic relationship between Pasadena and Dakar-Plateau, Senegal, is hosting Dr. Terrence Roberts in the fourth installment of its virtual speaker series at 6 p.m. on Thursday, March 11. Dakar-Plateau is Pasadena’s first Sister City on the African continent.

At the event, Roberts will talk about how the chaos in Little Rock more than 60 years ago provides insights into the social, cultural, political and economic life of contemporary America. He will explain how the historical lessons from Little Rock “pertain to current racial issues in Pasadena and the rest of the country. One of the lessons teaches us how strong and committed oppositional forces can be when their version of how life should be lived is threatened by ideas antagonistic to their own,” he told Pasadena Now.

In the wake of an insurrection and riot at the U.S. Capitol Building by supporters of former President Donald Trump and white supremacist militia groups, not to mention ongoing police violence against Black and Brown communities, those lessons are needed now more than ever.

Roberts, a longtime Pasadena resident, was one of the Little Rock Nine, the group of Black students who enrolled in previously whites-only Little Rock Central High School in Arkansas in 1957, three years after the Supreme Court declared segregated schools unconstitutional in Brown vs. Board of Education. 

The students were initially prevented from entering the school by hordes of angry, racist protestors and the Arkansas National Guard, which was deployed by Governor Orval Faubus. President Dwight Eisenhower had to call in federal troops to escort the Little Rock Nine into the school. Roberts said the group was physically and psychologically attacked on a daily basis.

“That was the order of the day,” Roberts said. “In fact, my whole goal that year was to stay out of harm’s way if possible or avoid getting killed in the midst of some of these encounters. These folks were very serious about this and they were determined to make certain that we did not survive. I don’t know to this day how we all survived. We had chosen to be nonviolent resisters. If we had tried violence, we probably would have been killed as a consequence.”

Originally, there were many more students who volunteered to enroll in Little Rock, but that number quickly got whittled down due to the risk involved.

“We were about 150 strong, but because of parental fear that we might be killed, most of the parents said, ‘No,’ and only ten sets of parents said, ‘Yes.’ So for a very brief time, we were the Little Rock Ten,” Roberts said. “That lasted about one day. Afterward, the group of nine of us showed up and we were of course turned away from school. We were out of school for about three weeks prior to the president sending in the 101st Airborne Division to take us in.

“Now, that was not the end of our troubles,” he continued. “In fact, you might say that was the beginning of the chaos because there was great opposition to our presence. We were not welcomed. In fact, the word was, ‘Either you leave voluntarily, or we’ll kill you and drag you out.’ None of us were certain that we would leave school on our own two feet on any given day.”

He assumed that people would eventually accept the new reality and move on, but that was not to be.

“Not these folks,” he said. “They were so wedded to the notion of segregation and discriminatory practices that they were unwilling to give that up. They fought to the end. They’re still fighting. Fortunately, we all made it out alive, and eight of us remain alive today. Our numbers are eight, but we are still the Little Rock Nine.”

Roberts went on to lead an esteemed career as a clinical psychologist, scholar and management consultant on fair and equitable practices in business and industry. He is the CEO of Terrence Roberts Consulting and a member of the adjunct faculty of the Simon Wiesenthal Center in Los Angeles. He served as a member of the Pacific Union College faculty, the director of mental health services at St. Helena Hospital and Health Center, assistant dean of student services at UCLA’s School of Social Welfare and department chair and faculty member in psychology at Antioch University. He has a Ph.D. in psychology from Southern Illinois University.

He has received numerous awards, including the Congressional Gold Medal presented by President Bill Clinton, and serves on several organizational boards, including the Western Justice Center Foundation and the Little Rock Nine Foundation.

He and his wife Rita founded an organization in August 2015 called Roberts & Roberts LLC, which is dedicated to fostering racial dialogues in communities, schools, churches and businesses. He regularly consults with local, state and national law enforcement agencies to “assist their officers to develop more advanced understandings of the ways in which some of their attitudes about different others are established by their belief in systems founded upon mythological constructs and supported by pernicious ideologies promulgated by those who wish to preserve a static social hierarchy.”

Roberts has written two books: a memoir about his experience in 1957 called Lessons from Little Rock, and reflections on civic and social responsibility and community welfare called Simple Not Easy. He is currently working on a third book tentatively titled Learning to Navigate the Racial Terrain in America: 79 Years of Uncertainty. Roberts turned 79 in December.

Roberts has started dialogues across the country in an effort to get people to see the reality of racism in America. Many people harbor a false narrative about race from an early age, which makes it difficult to dissuade.

“A lot of people don’t believe that the country was founded on principles of racism, when in fact it doesn’t take much exploration through the historical annals to find proof that this is so,” he said. “So we have to scale that mountain first and help people realize that the truth they believe in is not truth at all. It’s some sort of linguistic fiction that has helped them develop a narrative that they live by, but in truth, things are swirling around them that they can’t even see. I see it present in the conversations I have with people all the time. They’re simply unaware of the racial issues that exist, or they choose not to see it. They’re willfully blind, willfully ignorant.”

He added that he’s still convinced that dialogue can help people see the truth, and therefore there’s still hope.

“As humans, we have the power to dialogue, to talk, to communicate, and we can change our minds, the way we think,” he said. “We can do things differently if we so choose. We want to bring people to the brink of choice: show them what the options are, and then leave it to them to choose to see what is possible.”

The police murder of George Floyd, for example, and the subsequent protests last summer “awakened the conscience of a lot of people who perhaps heretofore had given not much thought to what was going on. They may have given some expression of concern about what was happening, but not to the extent that we see and hear even now. It had a very lasting impact. Whether it will lead to a movement, I really don’t know. I hope so. I truly hope so.”

Register for the March 11 Sister Cities event with Dr. Terrence Roberts at https://us02web.zoom.us/meeting/register/tZMkc-uorTstHtG_7cHU2KVV_aQ6g-q8AMtl.

About Pasadena Sister Cities

The Pasadena Sister Cities Committee’s Dakar-Plateau Subcommittee had a number of in-person events and cultural exchanges in mind before the COVID-19 pandemic intervened. To help bridge that gap, they’ve launched a virtual speaker series as a way to educate the public and keep that relationship connected, said Boualem Bousseloub, chair of the subcommittee.

The idea of partnering cities grew out of the Twin Town concept in Europe in 1946 following World War II. Ludwigshafen was selected in 1948 by the Pasadena branch of the American Friends Service Committee. America’s involvement came in 1956 following President Dwight Eisenhower’s White House conference on citizen diplomacy, out of which grew Sister Cities International (SCI). Pasadena formally established its Sister Cities chapter in 1960.

Pasadena has six Sister Cities partnerships, with Ludwigshafen, Germany (1948); Mishima, Japan (1957); Järvenpää, Finland (1983); Vanadzor, Armenia (1991); the Xicheng District of Beijing, China (1999); and Dakar-Plateau, Senegal, which was approved by the Pasadena City Council in 2018 after many years of discussion, planning, and research, including an exploratory delegation to the West African city led by Bousseloub and Councilmember John Kennedy. Following approval by both cities, Dakar-Plateau Mayor Alioune Ndoye led a delegation to Pasadena in June 2019 and Pasadena Mayor Terry Tornek led a delegation to Dakar-Plateau in March 2020 to finalize the partnership.

Dakar-Plateau has a population of nearly 37,000 people and is one of 19 districts of Senegal’s capital of greater Dakar, serving as its political, financial and commercial center. Dakar is the westernmost city on Africa’s mainland, with a population of 1 million.


City Subcommittee Hears Caltech History Professor Present Research on the Rise of Black Political Power

Dr. Danielle Wiggins spoke on Black politics in the post-civil rights era during a presentation hosted by the Pasadena Sister Cities Committee

By Justin Chapman, Pasadena Now, 2/12/2021

“The seeds of a movement more than 30 years in the making may finally be bearing fruit in the Democratic Party,” Dr. Danielle L. Wiggins wrote in the Washington Post in the run up to the 2018 midterm elections.

Wiggins, an assistant professor of history at Caltech, was talking about the rise of Black political power. Her dissertation, subsequent research and forthcoming book examine Black politics in cities such as Atlanta and Los Angeles and in the Democratic Party in the post-Civil Rights Movement era. She presented her findings at a virtual event on Thursday, hosted by the Pasadena Sister Cities Committee’s Dakar-Plateau Subcommittee. Dakar-Plateau, Senegal, is Pasadena’s first Sister City on the African continent.

An ‘era of limits’

“The 1970s and 80s were a paradoxical period, coming in the aftermath of civil rights legislation like the Civil Rights Act of 1964 and the Voting Rights Act of 1965 and policies like affirmative action and integration,” Wiggins said in an interview with Pasadena Now. “We saw Black people become more integrated into the political, economic and cultural mainstream and we saw the development of Black political power.”

At the beginning of the post-civil rights era, there was a lot of hopefulness and anticipation about the ways in which African Americans would advance in society now that the constraints of segregation had been lifted. However, Wiggins pointed out that Black people entering the political realm had instead experienced a lot of difficulties.

“If we think back to what it was like in the 70s, it was marked by inflation, stagflation, diminishing economic growth, rising unemployment, and then in cities they had to deal with capital flight and white flight out of the cities and into the suburbs,” Wiggins said. “Funding to cities and to civil rights and social welfare programs was also being cut in the 70s and 80s. My research is trying to figure out how they encountered the many crises that African American communities faced in this era of retrenchment. I describe it as an era of limits.”

Policies that civil rights activists had advocated for in the 60s seemed possible during the Civil Rights Movement, such as a federal jobs guarantee and a basic minimum income, but in fact became less feasible in this new era of limits.

“My project looks at how they dealt with three crises in particular: crime, which obviously accompanied economic decline; family politics, this idea of the breakdown and instability of the Black family; and finally unemployment,” she said. “I show that Black political leaders had to navigate between often competing interests at the urban level. They responded to these crises by demanding Black excellence from Black people. They called for Black families to improve by staying together, for Black fathers in particular to be more responsible, for stronger Black communities more capable of policing their own communities and reinstating older mechanisms of community policing and social control.”

Wiggins argued that responding to these crises of the 70s and 80s in this way ultimately informed Black Democratic politics as it is known today. She pointed out that a lot of the same rhetoric, such as demanding “Black excellence,” is espoused from figures such as former President Barack Obama and Vice President Kamala Harris as well as many of the Black mayors who are in office today in cities across the country.

Blue state Georgia

Atlanta, Georgia, in particular turned out to be a fortuitous location to focus her research. The historically dark red, deep South state played a major role in catapulting Democrats back to power in the House of Representatives in the 2018 midterms and in the White House and Senate in the 2020 election, largely due to the rise of Black voting power in and around Atlanta spearheaded by Stacey Abrams, after decades of those in power telling Black people that the only appropriate protest that they can express is at the ballot box. The relevance of that connection to Wiggins’ research, which she began before these trends, was just a coincidence, she said.

“There’s a lot going on in Georgia and Black Democratic politics there,” she said. “Just over the past year, I have had to rethink my conclusions and the end of the project.”

She has pointed out that contrary to popular belief, Black voters historically were not a monolithic bloc that always reliably voted Democratic. She wrote in the Washington Post that in reality, during the 20th century, African Americans “were anything but blindly loyal partisans.

They have indeed migrated from the Republican Party to the Democratic Party, but they did so gradually and unevenly, based on clear-eyed calculations of which candidate represented the best hope of advancing equality in American society. They didn’t become Democrats out of misbegotten loyalty. Instead, Republicans left them little choice, moving sharply to undermine the gains of the Civil Rights Movement.”

She added that “until the Republican Party ceases its rhetorical and legislative assaults on the poor and people of color and asserts itself as the party of civil rights once again, Black voters will continue to rebuke the party of Lincoln.”

Wiggins also looks at the roots of the Black Lives Matter movement in her dissertation and her upcoming book, which she argues was prompted in part by Black political leaders expanding police power in Black neighborhoods. At the time, in the 1970s, crime rates were among the highest that they’d ever been.

“There were Black community members and Black activists who were calling on their political leaders to do something about the crime problem,” Wiggins said. “They would use that phrase: ‘Do something.’ They not only wanted more police, they wanted these leaders to address the roots of crime, which were poverty and unemployment and a lack of opportunity. But because of what the Black urban political leaders had available to them because of the shifting political and economic landscape of 1970s and 80s America, they were only able to get lots of funding from the federal government to expand the size of the police force and police power.”

Wiggins described the “intensification” of policing in Black neighborhoods—on top of an already intense situation—by Black mayors such as Maynard Jackson in Atlanta, Tom Bradley in LA and Coleman Young in Detroit. She argued that BLM emerged during Obama’s presidency as a rejection of that particular way of dealing with the crime problem.

“BLM has been calling for these Black political leaders to address not just the roots of crime but a broader range of social problems and to stop using expanded police power to address these deeper social issues that are very much about economics and lack of income and lack of opportunity,” she said.

Pleasantly surprised

Wiggins said she was surprised to find herself teaching at a place like Caltech, an institute that focuses on science, engineering and technology, considering she’s a historian. Pleasantly surprised, as it turned out.

“I thought I would be at a traditional history department at a liberal arts college, but there’s a lot I love about being at Caltech,” she said. “First and foremost, the students. They’re the best students I’ve ever encountered. Not only are they brilliant scientists and engineers, they’re also just brilliant thinkers broadly. They work really, really hard. They actually commit to doing the work even when my class probably isn’t their top priority. They still do the work, and it amazes me every time.”

She said that her training as a historian gives her a particular perspective and approach to her work, which is entirely different to that of Caltech students.

“I get into these habits of thinking like a historian, where they don’t think like historians, so they ask different sorts of questions and use different metaphors for explaining historical processes,” she said. “It forced me to evaluate historical material in ways that I just wouldn’t because of my own disciplinary training. It has helped me to approach history and my own research as well as my teaching in a new way that has been really beneficial and wouldn’t have happened in quite the same way if I had gone to another type of institution.”

Previously, Wiggins worked as an editorial assistant with the Washington Post’s “Made by History” blog, which gives historians a platform to present current events in historical context to a diverse and wide-ranging audience. She also served as a teaching assistant and editor of the Georgia Civil Rights Cold Cases Project, in which Emory University undergraduate students examine unsolved and unpunished racially motivated murders from the civil rights era. She spent a year as a visiting fellow at the University of Virginia’s Jefferson Scholars Foundation. Her work has been featured in the Post, the Journal of Urban History, the Journal of African American History, and Atlanta Studies. She earned her Ph.D. in history from Emory University in 2018, specializing in African American political history and urban political economy.

She added that she also truly appreciates the high priority Caltech places on in-depth research, particularly for the humanities.

“They give you the resources to do good work,” she said. “I don’t know if there’s a better place for a humanist to be.”

In an interview with Caltech’s communications shop, Wiggins said Caltech’s “small size provides a lot of room for autonomy and creativity. I’m able to teach all of my dream classes.”

She added that “students have a sense of the Voting Rights Act in 1965, and then they don’t really know what happens between then and Barack Obama and the Movement for Black Lives. [My] class is about filling in those gaps. What happened in the post-civil rights era to produce both the election of a Black man to the highest office in the land, but at the same time, what happened to necessitate the Black Lives Matter movement?”

Bridging the cultural gap

The Pasadena Sister Cities Committee’s Dakar-Plateau Subcommittee had a number of in-person events and cultural exchanges in mind before the COVID-19 pandemic intervened. To help bridge that gap, they’ve launched a virtual speaker series as a way to educate the public and keep that relationship connected, said Boualem Bousseloub, chair of the subcommittee.

The idea of partnering cities grew out of the Twin Town concept in Europe in 1946 following World War II. Ludwigshafen was selected in 1948 by the Pasadena branch of the American Friends Service Committee. America’s involvement came in 1956 following President Dwight Eisenhower’s White House conference on citizen diplomacy, out of which grew Sister Cities International (SCI). Pasadena formally established its Sister Cities chapter in 1960.

Pasadena has six Sister Cities partnerships, with Ludwigshafen, Germany (1948); Mishima, Japan (1957); Järvenpää, Finland (1983); Vanadzor, Armenia (1991); the Xicheng District of Beijing, China (1999); and Dakar-Plateau, Senegal, which was approved by the Pasadena City Council in 2018 after many years of discussion, planning, and research, including an exploratory delegation to the West African city led by Bousseloub and Councilmember John Kennedy. Following approval by both cities, Dakar-Plateau Mayor Alioune Ndoye led a delegation to Pasadena in June 2019 and Pasadena Mayor Terry Tornek led a delegation to Dakar-Plateau in March 2020 to finalize the partnership.

Dakar-Plateau has a population of nearly 37,000 people and is one of 19 districts of Senegal’s capital of greater Dakar, serving as its political, financial and commercial center. Dakar is the westernmost city on Africa’s mainland, with a population of 1 million.


In "Well Read," host and journalist Justin Chapman provides analysis on news, politics, arts, and culture and interviews guests about their projects and how the COVID-19 pandemic is impacting their lives. Featuring segments by Senior Influencer Correspondent, @BradtheInfluencer, and Senior Toddler Correspondent, Sienna. Justin also provides recommendations for good reads in each episode.

In Episode Ten, Justin interviews Dr. Terrence Roberts, a member of the Little Rock Nine. In 1957, three years after the Supreme Court declared segregated schools unconstitutional in Brown vs. Board of Education, nine African American students were enrolled in the previously whites-only Little Rock Central High School in Arkansas. The students were initially prevented from entering the school by hordes of angry, racist protestors and the Arkansas National Guard, which was deployed by Governor Orval Faubus. President Dwight Eisenhower had to call in federal troops to escort the Little Rock Nine into the school. One of those nine students was Terrence Roberts, now a management consultant and author who has lived in Pasadena for more than 30 years.

Everyone go vote!

You can watch "Well Read" on YouTube or on PasadenaMedia.org. Check that website for showtimes, or watch anytime on their streaming app.

Pasadena Activist Joins Advisory Council for New Political Group Humanists for Biden

Photo by Mercedes Blackehart

A new political group aims to rally support for Joe Biden among non-religious voters in the final weeks of the campaign

By Justin Chapman, Pasadena Now, 10/6/2020

Ryan Bell, a Pasadena tenants’ rights activist and the humanist chaplain at USC who ran for a seat on the Pasadena City Council earlier this year, has joined the advisory council of a new political group called Humanists for Biden.

“We will accomplish a great deal by removing Donald Trump from office and positioning ourselves to keep fighting for freedom and justice on stronger footing,” said Bell, who also serves as national organizing manager at the Pasadena-based Secular Student Alliance.

The group hosted its virtual launch event last Thursday to rally support among secular Americans — humanists, atheists, agnostics, and the nonreligious — to vote for Joe Biden and Kamala Harris in the final stretch of the 2020 presidential campaign. The inaugural kickoff will feature artists, activists, chaplains, lawmakers, musicians, and authors with just a month to go before the election.

Speakers included humanist U.S. Rep. Jared Huffman (D-San Rafael), renowned astrophysicist Carl Sagan’s daughter Sasha Sagan, former National Poetry Slam champion Regie Gibson, Biden campaign officials, humanist leaders, and a musical performance by the Flaming Lips.

Bell, a formerly devout Seventh-day Adventist pastor-turned-atheist who founded a consulting firm and podcast called Life After God after losing his faith, added that Biden was not his first choice for president. However, Bell realized that too much is at stake to not throw his support behind the Democratic candidate on Nov. 3.

“In fact, [Biden] was almost my last choice, just above [New York City Mayor Michael] Bloomberg,” Bell said. “I did not come to this decision lightly. But now the decision is quite clear to me. We must remove Trump from office by voting for Joe Biden. Trump is a clear and present danger to millions of Americans and people around the world. His administration and his campaign for reelection are a threat to democracy. He stokes white nationalist violence. His lies and incompetence have cost tens of thousands of lives during the coronavirus pandemic and he daily threatens the well-being of immigrants, African Americans, LGBTQ individuals and the environment.”

Humanists for Biden is authorized by the Biden for President campaign and is a program of and paid for by the Secular Democrats of America. The group is chaired by Greg Epstein, humanist chaplain at Harvard and MIT. Other advisory council members include Sagan, Debbie Allen, Jason Callahan, Hemant Mehta, Mary Ellen Giess, Vanessa Gomez-Brake, Sarah Levin, Juhem Navarro-Rivera, Anthony Pinn, Roy Speckhardt and Megan Phelps-Roper. Phelps-Roper is an estranged member of the family that founded the Westboro Baptist Church, denounced as “arguably the most obnoxious and rabid hate group in America” by the Southern Poverty Law Center.

Humanists for Biden released a video about its campaign to elect Biden and Harris on Sept. 28, available at youtube.com/watch?v=SRpz86CMnOk.

The number of people who identify as religious in the United States has been declining for many years. According to a study by the Pew Research Center last October, 65 percent of Americans said they were Christians, down from 77 percent just 10 years ago. The number of those who said they were atheist, agnostic or “nothing in particular” increased from 17 percent in 2009 to 26 percent in 2019.

Still, Bell pointed out that “many elected officials do not disclose their nonbelief for fear of the political risks.” Conventional political wisdom suggests atheists can’t get elected to public office and don’t have broad support among the American public. According to a 2019 Gallup study, however, 60 percent of Americans said they would vote for an atheist for public office. But that statistical position is still next to last, just below Muslims and just above socialists. Still, that’s up from 58 percent in 2015.

Young people in particular are increasingly non-religious. Voter turnout among young people is also historically low, a trend Humanists for Biden aims to reverse.

“At a time when the fastest-growing ‘faith’ group in the United States is people with no religious affiliation, we are delighted to announce an initiative of nonreligious people — humanists, atheists, agnostics and others — proud to stand with the Biden-Harris campaign,” reads a statement from the group. “Humanists for Biden marks the first time representatives of the nation’s growing number of secular Americans have been invited to participate in a coalition of communities of faith and conscience, working together on a presidential campaign. The Biden-Harris campaign is working to create the most inclusive campaign and administration in the history of American politics, and we are honored to take part in this effort.”

Members of the group have diverse political beliefs and affiliations, and many of them are publicly endorsing a candidate for the first time. As they put, “The stakes are too high, and the differences between the two campaigns are too dramatic, for us to remain on the sidelines. We are grateful that the Biden-Harris campaign has given us a platform we can support. The religious values Joe Biden and Kamala Harris hold dear overlap with our humanist values.”

Secular humanism is a philosophy that “embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.”

“The humanist community, like all others, is diverse,” reads the statement. “However, many of us share a number of goals: We support church/state separation; we respect science and listen to scientists; we want religious freedom for all Americans rather than only for a privileged few; we want a society committed to equity; and we want public policy that is rooted in facts and evidence. Beyond that, because we believe this is the only life we are guaranteed, we stand for racial, social, environmental, and economic justice for all Americans, now. There is no room for bigotry of any kind in this country. These are all values that the Biden-Harris campaign stands for as well.”

Learn more at humanistsforbiden.org.